The other morning I heard a story on the Morning Edition of NPR News, titled Agencies Aim To Counter Threat Of Online Extremism by Deborah Amos (you can listen to it here). The story describes how Carie Lemack, (whose mother died on Sept. 11 aboard American Airlines flight 11), was invited to speak in Saudi Arabia regarding terrorism.
“Lemack is often called on to talk to youths who are considered susceptible to violent ideologies. When speaking recently to a group in
Which got me to thinking, what kind of activity is this? Is if soft power? A state’s soft power is founded upon acceptance, attraction and legitimacy, and in this instance the state is utilizing Lemack to exert soft power. In other words, it could be argued that Lemack is attempting to affect these students, on the state’s behalf, in order to convince them not to become radicalized, by personalizing her story to them, rather than through coercion or payment. But this begs the question, “what is coercion?”
If “any rupture of consent brings forth elements of coercion”, how can there be soft power without coercion? My understanding is that in Zahran and Ramos’s conception of hegemony, unlike Nye’s construction of soft power, coercion and consent are interconnected; “hegemony is the purist for consent where it doesn’t exist.” Does this therefore mean that Lemack is a tool for spreading hegemony, and if so is that negative?
Perhaps the problem here is, “the assumption that universal values exist.” While universal values may not exist, it remains clear that the
Hey, Lynn! Great post. I heard the story too, and had a similar response. I'm with you up to your last line. Not that I'm advocating bombs for peace. I'm just thinking that hard power and soft power don't always work together and there are some objectives that are better suited to one than to the other. And, to some degree, the efficacy of soft power relies on the strength of hard power to back it up--sort of the "speak softly and carry a big stick" approach.
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